RadTrad Thomist

Dr. Chojnowski: Here is the account of the beginning of "Sister Lucy's" discussion of "Diabolical Disorientation," from Mark Fellow's book, Fatima in Twilight  (Niagara Falls, NY: Marmion Publications, 2003), pp. 198-201.  After repeating the narrative of much of the Neo-Conservative Fatima community in which, "After 1960 Lucy had been silenced and her visitors reduced." Fellows continues the narrative that has "the conditions of isolation in which she finds herself be[ing] imposed by the Holy See." For some reason, this woman needed to be silenced even though she -- to my knowledge --- never ever challenged the Modernist narrative of "reform" and "renewal" that was the continuous fare of the post-Vatican II age.    Fellows, trying to piece together a narrative that makes no sense if Sister Lucy of Fatima was indeed charged with being the Messenger of Our Lady, insists that "Sister Lucy" "was also forbid

https://www.cathinfo.com/crisis-in-the-church/more-evidence-on-the-two-sister-lucy's/msg730575/?topicseen;PHPSESSID=tpq9vp8b5iskmgl2qoh3h72ls0#msg730575

http://radtradthomist.chojnowski.me/2019/05/the-term-diabolical-disorientation-must.html

  https://www.breitbart.com/politics/2021/01/18/pro-life-leaders-mourn-death-godfather-movement-joe-scheidler/

  When thinking about government and law and obedience or disobedience to government and law and, even, any act to overthrow a government, St. Thomas Aquinas, Universal Doctor of the Catholic Church, demanded that we think about the roots of all law, since law is that by which the rational mind orders itself to its proper ends.  In order to conceptualize how law plays a role in our human and civic lives, we have to, first, understand the hierarchy of types of law. We cite here, the information from the Summa Theologiae , I-II, Q. 90:  Eternal Law: This is the Plan, in the Divine Mind, by which God ordains all things that he has created to their proper, divinely determined, end. This type of law is "eternal" because it is part of the divine mind, which itself is eternal. It is unchanging, just as God Himself is eternally unchanging and utterly perfect. Natural Law: This is the orientation that God impresses upon the natures that He creates. This is an internal law of orientati

https://www.papalencyclicals.net/leo13/l13civ.htm From the papal encyclical of Pope Leo XIII, Diuturnum "On the Origin of Civil Power" (1881). 5. Indeed, very many men of more recent times, walking in the footsteps of those who in a former age assumed to themselves the name of philosophers,[2] say that all power comes from the people; so that those who exercise it in the State do so not as their own, but as delegated to them by the people, and that, by this rule, it can be revoked by the will of the very people by whom it was delegated. But from these, Catholics dissent, who affirm that the right to rule is from God, as from a natural and necessary principle. 6. It is of importance, however, to remark in this place that those who may be placed over the State may in certain cases be chosen by the will and decision of the multitude, without opposition to or impugning of the Catholic doctrine. And by this choice, in truth, the ruler is designated, but the rights of ruling are no

  https://www.wsj.com/articles/lawmakers-were-feet-and-seconds-away-from-confrontation-with-the-mob-in-the-capitol-11610481854

  https://www.yahoo.com/news/week-made-tragically-obvious-trump-132700079.html

“I offer an affectionate greeting to the people of the United States, shaken by the recent siege of Congress,” the pope said in remarks delivered from inside the Apostolic Palace, instead of from a window overlooking St. Peter's Square due to the pandemic. “I pray for those who lost their lives, five (persons), in those dramatic moments.” “Nothing is gained with violence and so much is lost,” he said. “I exhort the authorities of the state and the entire population to maintain a high sense of responsibility with the aim of calming souls, promoting national reconciliation and safeguarding the democratic values rooted in American society,” Francis said. Dr. Chojnowski: But, are "democratic values," as opposed to the democratic  mechanical  process of choosing leaders, in accordance with the moral laws and the doctrine of the Catholic Church. Archbishop Lefebvre, in his book Against the Heresies , clearly shows that they are not. When commenting, on pp. 184-185, on Pope Leo

https://news.yahoo.com/where-pence-pro-trump-mob-120503920.html Apparently, the task of getting Mike Pence was one of the main reasons for breaching the Capital Building.  https://www.businessinsider.com/reuters-photographer-says-pro-trump-rioters-wanted-to-hang-pence-2021-1 Vice President, reportedly, feared for his life as the mobs went through the halls of Congress shouting, "Where's Mike Pence?"  https://news.yahoo.com/mike-pences-daughter-tweets-congratulations-044746766.html This event seems to have followed hours at the White House in which he told Trump he did not have the power under the constitution to throwout the certified electoral votes of the various states. 

  Here are the words from the song, "Gloria." Sounds like the life of the Trump family.  [Verse 1] Gloria, you're always on the run now Running after somebody You gotta get him somehow I think you've got to slow down Before you start to blow it I think you're headed for a breakdown So be careful not to show it [Chorus] You really don't remember Was it something that he said? Are the voices in your head calling, Gloria? [Verse 2] Gloria, don't you think you're fallin'? If everybody wants you Why isn't anybody callin'? You don't have to answer Leave them hangin' on the line Oh-oh-oh, calling Gloria [Chorus] Gloria (Gloria), I think they got your number (Gloria)  I think they got the alias (Gloria) That you've been living under (Gloria)  But you really don't remember Was it something that they said? Are the voices in your head calling, Gloria? [Interlude] [Verse 3] A-ha-ha, a-ha-ha Gloria, how's it gonna go down? Will you m

Fifty Two Years of Positive Doubt About the Validity of the New Mass and the New Rites of  Ordination  and Episcopal Consecration In the documents of the Second Vatican Council, the doctrine of the Catholic Church was substantially altered. Subsequently, between 1968 and 1973, all the rites of the sacraments were changed. While many controversies over issues of doctrine and morals have been widely conducted publicly, there is one essential issue about which nobody in the Church hierarchy, nor most "traditional Catholics" or adherents of the traditional Mass, speaks; the contention that the Mass of Paul VI is invalid , and that all the ordinations of priests in the new rite and all the Episcopal ordinations are, at best, doubtful.   Cogent theological arguments have been made that (1) the Novus Ordo Missae is not merely evil, but actually invalid because of defects in the wine-consecration form and lack of proper intention on the part of its framers, who intentionally departed