RadTrad Thomist

                                                A Lady from Viseu, Portugal? Dr. Chojnowski: A second Portuguese linguistic expert is pointing to the possibility that the imposter Sister Lucy came from the northern Portuguese city of Viseu and not at all from the Fatima region. Even though their preliminary report has not yet come in, here is some interesting information from the email correspondence: The suggestion that Sister Lucy II could come from the Viseu area is not as strange as it may seem. Sister Lucy II did have a tendency to pronounce "ss" as "sh", which is definitely one characteristic of the Viseu speech (locals pronounce "assim" as "ashim", and also "Viseu" as "Bijeu", for example). There is something else. The transcription of Sister Lucy II's 2000 interview, posted on December 14, is intriguing. It's not just the talk about kissing. The translation is correct and can't be blamed for th

Two Linguists have been consulted already and we have their reports. A third is being consulted as I write. We will get to the bottom of the Imposture. More proof that this is NOT the real Sister Lucy of Fatima.More to come. Linguistic analysis is based upon 2000 video interviews of Sister Lucy II: https://www.youtube.com/watch?v=GQf2IaPF9V4&t=24s Viseu Municipality Clowckwise: View of Viseu; historic center;  Igreja da Misericórdia ; Praça D. Duarte;  Viseu Cathedral . Flag Coat of arms Coordinates:  40°40′N   7°55′W Coordinates :  40°40′N   7°55′W Country   Portugal Region Centro Intermunic. comm. Viseu Dão Lafões District Viseu Parishes 25 Government  •  President Almeida Henriques ( PSD ) Area  • Total 507.10 km 2  (195.79 sq mi) Population   (2015 [1] )  • Total 99,000  • Density 200/km 2  (510/sq mi) Time zone WET / WEST  (UTC+0/+1) Local holiday September 21 Website http://www.cm-viseu.pt/ Viseu  

The New Translation dealing with "The Fatima Message of the Body," runs for the first part of the Interview before they take "her" to Fatima. In the interview "Sister Lucy" speaks about how she must get along with the world in the matter of kissing, the new translation of the video reads: " Sister Lúcia : I do.  In the old days a priest, or any man who wasn’t the father or the brother of a little girl, didn’t kiss her. Unless she was grown up, no man would kiss her. Not even a priest, a bishop or a Pope. My “second” father never gave me a kiss. We used to say that it wasn’t polite to kiss young girls. But now I see everybody doing it. Whenever I’m outside and I have to  go somewhere, everybody is kissing me. Men and women, men with moustaches (Laughs).  And I say to myself: “Well, It’s just the way it is”. And when  I get home, the first thing I do is to wash my face (Laughs)." Dr. Chojnowski: Honest question, when does a Carmelite get into

For the Gallican escape hatch for not facing the Heresies of Vatican II as REAL heresies that either bind or must be militantly rejected --- along with rejecting those who uphold the Vatican II heresies --- see min. 46 into this video. The text quoted seems to give them an out, but read the actual speech by Paul VI below, speaking about the "authority" of the Vatican II documents, and understand the deception propagated by Chris Ferrara and now Dr. Marshall. Spoiler alert: Paul VI certainly does insist that the documents are binding on Catholics as part of the supreme ordinary universal magisterium.  https://www.youtube.com/watch?v=qrqTpKI5GiE&t=1126s Dr. Chojnowski: I must recall the contents of this video from memory, because I am not going to watch it again, 3 hours and 16 minutes of this sophistry is really not a good expenditure of time; for anyone. If you think it is, I know that you misunderstand the radical nature of what happened to the Catholic faithful a

"But these days, everyone kisses everyone. Whenever I go out, everyone wants to kiss me. Men, women, men with moustaches. What can I do? There’s no way around it." Update: Just a little section from the Wikipedia account of Sister Lucy of Fatima, specifically about her life in the Carmelite convent:  Because of the Constitutions of the community, Lúcia was expected to "converse as little as possible with persons from without, even with their nearest relatives, unless their conversation be spiritual, and even then it should be very seldom and as brief as possible" [note 3]  and "have nothing to do with worldly affairs, nor speak of them..." https://en.wikipedia.org/wiki/Sister_Lúcia Does this seem like this applies to the woman interviewed below? Here is the video in the original Portuguese, with a translation from a native Portuguese expert below: https://www.youtube.com/watch?v=GQf2IaPF9V4 ( Children Singing ) Narrator : “She is the l