Rev. Sam Osborne, Mysteries of the Mass, Gnosticon 4, Sept. 18th 2021. An Explanation of the Gnostic Rite of "Mass" that Leads Us to Wonder Why this Intentional Mass of the Albigensian, Manichean, and Gnostic Heretics is Almost Identical to the New Mass of the Masonic Paul VI.
From the recent Gnosticon. We ask ourselves the question as to why this ritual, intentionally heretical and invoking all the major heretics of the distant past --- resembles so much the Novus Ordo Missae of the Masonic Paul VI, both in the ritual itself, the attitude of the celebrant (I think he would be classified as a "reverent" "conservative" "priest" --- by our friends on EWTN), and in the naturalistic Teilhardian theology articulated by the "priest." Could it be that the effective banning of the "Latin Mass" is payback by people associated with this Kabbalistic sect for the "burning of the Cathars," who are mentioned here as "saints"? The rejection of vicarious atonement by these heretics is very interesting, since we see the same thing in the theology of the Neo-Modernist heretic Josef Ratzinger. It is not the Body and Blood of Our Lord Jesus Christ that is offered by these Neo-Manicheans, but rather the "
The problem I see here is not your main conclusion (that Sr Lucia was replaced) but some of the arguments used in support of that.
ReplyDeleteFor example this testimony from Caroline that Sr Lucy never used a typewriter. My mother never used a smartphone either until the last couple of years of her life so by itself that's not really a strong point. It becomes even harder to make a point of this when you are also arguing Caroline never got to see or speak to Lucia anyway since at least 1959. Otherwise one is trying to have it both ways. I think we need to say Caroline wouldn't know either way (except up to a very out of date point in time).
The second point worth raising here is there is another aspect to the family objection that isn't really addressed on the SLT website. The response to why wouldn't her family know tends to focus on the control nature of visits to the monastery. But there is also the fact they surely would have been able to see photos and video footage as much as anyone else especially following the reporting of major Papal visits (1967, 1982 etc).
https://youtu.be/Ap414SwyCdc
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